Jean-Michel Basquiat (December 22, 1960 – August 12, 1988) was an American artist.[1] He began as an obscure graffiti artist in New York City in the late 1970s and evolved into an acclaimed Neo-expressionist and Primitivist painter by the 1980s.




Throughout his career Basquiat focused on "suggestive dichotomies," such as wealth versus poverty, integration versus segregation, and inner versus outer experience.[2] Basquiat's art utilized a synergy of appropriation, poetry, drawing and painting, which married text and image, abstraction and figuration, and historical information mixed with contemporary critique.[3] Utilizing social commentary as a "springboard to deeper truths about the individual",[2] Basquiat's paintings also attacked power structures and systems of racism, while his poetics were acutely political and direct in their criticism of colonialism and support for class struggle.

Jean-Michel Basquiat, born in Brooklyn, New York after the death of his brother Max, was the second of four children of Matilda Andrades (July 28, 1934 – November 17, 2008)[4] and Gerard Basquiat (born 1930).[5] He had two younger sisters: Lisane, born in 1964, and Jeanine, born in 1967.[4] His father, Gerard Basquiat, was born in Port-au-Prince, Haiti, and his mother, Matilde Basquiat, was of Puerto Rican descent, born in Brooklyn, New York.[5][6] Basquiat was a precocious child who learned how to read and write by age four and was a gifted artist.[7] His teachers noticed his artistic abilities, and his mother encouraged her son's artistic talent. By the age of eleven, Basquiat could fluently speak, read, and write French, Spanish, and English.[5][7]



In September 1968, when Basquiat was about eight, he was hit by a car while playing in the street. His arm was broken and he suffered several internal injuries, and eventually underwent a splenectomy.[8] His parents separated that year and he and his sisters were raised by their father.[5][9] The family resided in Boerum Hill, Brooklyn, for five years, then moved to San Juan, Puerto Rico in 1974. After two years, they returned to New York City.[10] Then when he was eleven years old, his mother was committed to a mental institution and thereafter spent time in and out of institutions.[11] At 15, Basquiat ran away from home.[5][12] He slept on park benches in Washington Square Park, and was arrested and returned to the care of his father within a week.[5][13] Basquiat dropped out of Edward R. Murrow High School in the tenth grade. His father banished him from the household and Basquiat stayed with friends in Brooklyn. He supported himself by selling T-shirts and homemade post cards. He also worked at the Unique Clothing Warehouse in West Broadway, Manhattan.[5]



Career“ SAMO (for "same old shit") marked the witty sayings of a precocious and worldly teenage mind that, even at that early juncture, saw the world in shades of gray, fearlessly juxtaposing corporate commodity structures with the social milieu he wished to enter: the predominately white art world. ”

— Franklin Sirmans, In the Cipher: Basquiat and Hip Hop Culture[3]







SAMO© color xerox work at A´s, Arleen Schloss, 1979In 1976, Basquiat and friend Al Diaz began spray-painting graffiti on buildings in Lower Manhattan, working under the pseudonym SAMO. The designs featured inscribed messages such as "Plush safe he think.. SAMO" and "SAMO as an escape clause." On December 11, 1978, the Village Voice published an article about the graffiti.[14] When Basquiat & Diaz ended their friendship, The SAMO project ended with the epitaph "SAMO IS DEAD," inscribed on the walls of SoHo buildings in 1979.[15]



In 1979, Basquiat appeared on the live public-access television cable TV show TV Party hosted by Glenn O'Brien, and the two started a friendship. Basquiat made regular appearances on the show over the next few years. That same year, Basquiat formed the noise rock band Test Pattern, later "Gray" which played at Arleen Schloss´s open space, "Wednesdays at A`s"[16], where in October 1979 Basquiat showed, among others, his SAMO© color Xerox work. Gray with Shannon Dawson, Michael Holman, Nick Taylor, Wayne Clifford and Vincent Gallo. Gray performed at nightclubs such as Max's Kansas City, CBGB, Hurrah, and the Mudd Club. In 1980, Basquiat starred in O'Brien's independent film Downtown 81, originally titled New York Beat. That same year, Basquiat met Andy Warhol, at a restaurant. Basquiat presented to Warhol samples of his work, and Warhol was stunned by Basquait's genius and allure. The men later collaborated. Downtown 81 featured some of Gray's recordings on its soundtrack.[17] Basquiat also appeared in the Blondie music video "Rapture" as a nightclub disc jockey.[18]



In June 1980, Basquiat participated in The Times Square Show, a multi-artist exhibition sponsored by Collaborative Projects Incorporated (Colab) and Fashion Moda. In 1981, Rene Ricard published "The Radiant Child" in Artforum magazine,[19] which brought Basquiat to the attention of the art world.



From November 1982, Basquiat worked from the ground-floor display and studio space Larry Gagosian had built below his Venice home and commenced a series of paintings for a 1983 show, his second at Gagosian Gallery, then in West Hollywood.[20] During this time he took considerable interest in the work that Robert Rauschenberg was producing at Gemini G.E.L. in West Hollywood, visiting him on several occasions and finding inspiration in the accomplishments of the painter.[21] In 1982, Basquiat also worked briefly with musician and artist David Bowie.



In 1983, Basquiat produced a 12" rap single featuring hip-hop artists, Rammellzee and K-Rob. Billed as Rammellzee vs. K-Rob, the single contained two versions of the same track: "Beat Bop" on side one with vocals and "Beat Bop" on side two as an instrumental.[22] The single was pressed in limited quantities on the one-off Tartown Record Company label. The single's cover featured Basquiat's artwork, making the pressing highly desirable among both record and art collectors.



At the suggestion of Swiss dealer Bruno Bischofberger, Warhol and Basquiat worked on a series of collaborative paintings between 1983 and 1985. In the case of Olympic Rings (1985), Warhol made several variations of the Olympic five-ring symbol, rendered in the original primary colors. Basquiat responded to the abstract, stylized logos with his oppositional graffiti style.[23]



Basquiat often painted in expensive Armani suits and would even appear in public in the same paint-splattered suits.[24][page needed][25]



 Final years and deathBy 1986, Basquiat had left the Annina Nosei gallery, and was showing in the famous Mary Boone gallery in SoHo. On February 10, 1986, he appeared on the cover of The New York Times Magazine in a feature entitled "New Art, New Money: The Marketing of an American Artist".[26] He was a successful artist in this period, but his growing heroin addiction began to interfere with his personal relationships.



When Andy Warhol died on February 22, 1987, Basquiat became increasingly isolated, and his heroin addiction and depression grew more severe.[15] Despite an attempt at sobriety during a trip to Maui, Hawaii, Basquiat died on August 12, 1988, of a heroin overdose at his art studio in Great Jones Street in New York City's NoHo neighborhood. He was 27.[15][27]



Basquiat was interred in Brooklyn's Green-Wood Cemetery.



 Artistic styles

"Untitled (Skull)" (1984)"Basquiat's canon revolves around single heroic figures: athletes, prophets, warriors, cops, musicians, kings and the artist himself. In these images the head is often a central focus, topped by crowns, hats, and halos. In this way the intellect is emphasized, lifted up to notice, privileged over the body and the physicality of these figures (i.e. black men) commonly represent in the world."

— Kellie Jones, Lost in Translation: Jean-Michel in the (Re)Mix[28]

Fred Hoffman hypothesizes that underlying Basquiat’s sense of himself as an artist was his "innate capacity to function as something like an oracle, distilling his perceptions of the outside world down to their essence and, in turn, protecting them outward through his creative acts."[2] Additionally, continuing his activities as a graffiti artist, Basquiat often incorporated words into his paintings. Before his career as a painter began, he produced punk-inspired postcards for sale on the street, and became known for the political–poetical graffiti under the name of SAMO. On one occasion Basquiat painted his girlfriend's dress with the words "Little Shit Brown". He would often draw on random objects and surfaces, including other people's property. The conjunction of various media is an integral element of Basquiat's art. His paintings are typically covered with text and codes of all kinds: words, letters, numerals, pictograms, logos, map symbols, diagrams and more.[29]



A middle period from late 1982 to 1985 featured multi-panel paintings and individual canvases with exposed stretcher bars, the surface dense with writing, collage and imagery. The years 1984-85 were also the main period of the Basquiat–Warhol collaborations, even if, in general, they weren't very well received by the critics.



A major reference source used by Basquiat throughout his career was the book Gray's Anatomy, which his mother gave to him while in the hospital at age seven. It remained influential in his depictions of internal human anatomy, and in its mixture of image and text. Other major sources were Henry Dreyfuss Symbol Sourcebook, Leonardo Da Vinci's notebooks, and Brentjes African Rock Art.



Basquiat doodled often and some of his later pieces exhibited this; they were often colored pencil on paper with a loose, spontaneous, and dirty style much like his paintings. His work across all mediums display a child-like fascination with the process of creating.[30]



 Representing his heritage in his art“ Like a DJ, Basquiat adeptly reworked Neo-Expressionism's clichéd language of gesture, freedom, and angst and redirected Pop art's strategy of appropriation to produce a body of work that at times celebrated black culture and history but also revealed its complexity and contradictions. ”

— Lydia Lee[3]





According to Andrea Frohne, Basquiat’s 1983 painting Untitled (History of the Black People) "reclaims Egyptians as African and subverts the concept of ancient Egypt as the cradle of Western Civilization".[31] At the center of the painting, Basquiat depicts an Egyptian boat being guided down the Nile River by Osiris, the Egyptian god of the dead.[32] On the right panel of the painting appear the words “Esclave, Slave, Esclave”. Two letters of the word "Nile" are crossed out and Frohne suggests that, "The letters that are wiped out and scribbled over perhaps reflect the acts of historians who have conveniently forgotten that Egyptians were black and blacks were enslaved."[32] On the left panel of the painting Basquiat, has illustrated two Nubian style masks. The Nubians historically were darker in skin color, and were considered to be slaves by the Egyptian people.[33] Throughout the rest of the painting, images of the Atlantic slave trade are juxtaposed with images of the Egyptian slave trade centuries before.[33] The sickle in the center panel is a direct reference to the slave trade in the United States, and slave labor under the plantation system. The word “salt” that appears on the right panel of the work refers to the Atlantic Slave Trade, as salt was another important commodity to be traded at that time.[33]



Another of Basquiat’s pieces, Irony of Negro Policeman (1981), is intended to illustrate how African-Americans have been controlled by a predominantly Caucasian society. Basquiat sought to portray how complicit African-Americans have become with the “institutionalized forms of whiteness and corrupt white regimes of power” years after the Jim Crow era had ended.[33] Basquiat found the concept of a “Negro policeman” utterly ironic. It would seem that this policeman should sympathize with his black friends, family and ancestors, yet instead he was there to enforce the rules designed by "white society." The Negro policeman had “black skin but wore a white mask”. In the painting, Basquiat depicted the policeman as large in order to suggest an “excessive and totalizing power”, but made the policeman's body fragmented and broken.[34] The hat that frames the head of the Negro policeman resembles a cage, and represents how constrained the independent perceptions of African-Americans were at the time, and how constrained the policeman’s own perceptions were within white society. Basquiat drew upon his Haitian heritage by painting a hat that resembles the top hat associated with the Haitian trickster lwa, leader of the Gede family of lwas and guardian of death and the dead in vodou.[34]



However, Kellie Jones, in her essay Lost in Translation: Jean-Michel in the (Re)Mix, posits that Basquiat's "mischievous, complex, and neologistic side, with regard to the fashioning of modernity and the influence and effluence of black culture" are often elided by critics and viewers, and thus "lost in translation."[28]



 ExhibitionsBasquiat’s first public exhibition was in the group "The Times Square Show" (with David Hammons, Jenny Holzer, Lee Quinones, Kenny Scharf and Kiki Smith among others), held in a vacant building at 41st Street and Seventh Avenue, New York. In late 1981, Basquiat joined the Annina Nosei gallery in SoHo; his first one-person exhibition was in 1982 at that gallery.[35] By then, he was showing regularly alongside other Neo-expressionist artists including Julian Schnabel, David Salle, Francesco Clemente, and Enzo Cucchi. He was represented in Los Angeles Gagosian and throughout Europe by Bruno Bischofberger.



Major exhibitions include “Jean-Michel Basquiat: Paintings 1981–1984” at the Fruitmarket Gallery, Edinburgh (1984), which traveled to the Institute of Contemporary Arts, London, and Museum Boijmans Van Beuningen, Rotterdam, in 1985); the Kestnergesellschaft, Hannover (1987, 1989). The first retrospective was the "Jean-Michel Basquiat" exhibition at the Whitney Museum of American Art from October 1992 to February 1993. It subsequently traveled to the Menil Collection, Houston; the Des Moines Art Center, Iowa; and the Montgomery Museum of Fine Arts, Alabama, from 1993 to 1994. The catalog for this exhibition,[36] edited by Richard Marshall and including several essays of differing styles, was a groundbreaking piece of scholarship into Basquiat's work and still a major source. Another exhibition, “Basquiat”, was mounted by the Brooklyn Museum, New York, in 2005, and traveled to the Museum of Contemporary Art, Los Angeles, and the Museum of Fine Arts, Houston.[37][38]



 Legacy

Untitled acrylic, oilstick, and spray paint on canvas, 1981"Basquiat speaks articulately while dodging the full impact of clarity like a matador. We can read his pictures without strenuous effort—the words, the images, the colors and the construction—but we cannot quite fathom the point they belabor. Keeping us in this state of half-knowing, of mystery-within-familiarity, had been the core technique of his brand of communication since his adolescent days as the graffiti poet SAMO. To enjoy them, we are not meant to analyze the pictures too carefully. Quantifying the encyclopedic breadth of his research certainly results in an interesting inventory, but the sum cannot adequately explain his pictures, which requires an effort outside the purview of iconography ... he painted a calculated incoherence, calibrating the mystery of what such apparently meaning-laden pictures might ultimately mean."

— Marc Mayer, Basquiat in History[39]

 In literatureIn 1991, poet Kevin Young produced a book, To Repel Ghosts, a compendium of 117 poems relating to Basquiat’s life, individual paintings, and social themes found in the artist’s work. He published a “remix” of the book in 2005.[40]



In 2005, poet M.K. Asante, Jr. published the poem "SAMO," dedicated to Basquiat, in his book Beautiful. And Ugly Too.



 In filmIn 1996, seven years after the artist's death, a biopic titled Basquiat was released, directed by Julian Schnabel, with actor Jeffrey Wright playing Basquiat. David Bowie played the part of Andy Warhol. Schnabel purchased the rights to the project after being interviewed, as a personal acquaintance of Basquiat, during its script development and realizing that he could do a better film.[41]



A 2009 documentary film, Jean-Michel Basquiat: The Radiant Child, directed by Tamra Davis, was first screened as part of the 2010 Sundance Film Festival and was shown on the PBS series Independent Lens in 2011.[30]



 In musicBoth Jay-Z and Kanye West made reference to Basquiat on their 2011 collaborative album "Watch The Throne". In "Illest Motherfucker Alive", Jay-Z raps "Basquiats, Warhols serving as my muses". In his verse on Lil Wayne's song John Rick Ross raps "Red on the wall, Basquiat when I paint".



CollectionsNotable private collectors of Basquiat's work include Mera and Donald Rubell, Steven A. Cohen, Laurence Graff, John McEnroe, Madonna, and Leonardo DiCaprio.[42]



 Art marketSince Basquiat’s death in 1988, his market has developed steadily — in line with overall art market trends — with a dramatic peak in 2007 when, at the height of the art market boom, the global auction volume for his work was over $115m. Brett Gorvy, deputy chairman of Christie’s, is quoted describing Basquiat’s market as "two-tiered. [...] The most coveted material is rare, generally dating from the best period, 1981-83."[43] Until 2002, the highest money paid for an original work of Basquiat's was US$3,302,500, set on November 12, 1998 at Christie's. In 2002, Basquiat's Profit I (1982), a large piece measuring 86.5"/220 cm by 157.5"/400 cm, was set for auction again at Christie's by drummer Lars Ulrich of the heavy metal band Metallica. It sold for US$5,509,500.[44] The proceedings of the auction are documented in the film Some Kind of Monster.



In 2008, at another auction at Christie's, Ulrich sold a 1982 Basquiat piece, Untitled (Boxer), for US$13,522,500 to an anonymous telephone bidder.[45] Another record price for a Basquiat painting was made on in 2007, when an untitled Basquiat work from 1981 sold at Sotheby's in New York for US$14.6 million.[46] In 2012, Basquiat's Untitled (1981), a painting of a haloed, black-headed man with a bright red skeletal body, depicted amid the artist’s signature scrawls, was sold by Robert Lehrman for $16.3 million, well above its $12 million high estimate.[47] A similar untitled piece, also undertaken in 1981 and formerly owned by the Israel Museum, sold for £12.92 million at Christie's London, setting a world auction record for Basquiat’s work.[48]



 EstateAfter Basquiat's death, the Robert Miller Gallery, New York, was chosen to represent the estate by the artist's father, Gerard Jean-Baptiste Basquiat, who became the estate's administrator. In 1991, a $40 million claim by the Vrej Baghoomian Gallery against the estate was dismissed in the New York Surrogate's Court; the gallery had represented Basquiat and, in 1989, alleged having an oral agreement with the artist to be his exclusive representative.[49]



 Authentication CommitteeThe Authentication Committee of the Estate of Jean-Michel Basquiat was formed by the gallery that was assigned to handle the artist's estate.[50] Between 1994 and 2012, it reviewed over 2,000 works of art; the cost of the committee's opinion was $100.[51] The committee was headed by Gerard Basquiat. Members and advisers varied depending on who was available when a piece is being authenticated, but they have included the curators and gallerists Diego Cortez, Jeffrey Deitch, John Cheim, Richard Marshall, Fred Hoffman, and Annina Nosei (the artist’s first art dealer).[52] In 2008 the authentification committee was sued by collector Gerard De Geer, who claimed the committee breached its contract by refusing to offer an opinion on the authenticity of the painting Fuego Flores (1983);[53] after the lawsuit was dismissed, the com­mit­tee ruled the work genuine.[54] In early 2012, the committee announced that it would dissolve in September of that year and no longer consider applications.



"One two three four five six seven eight nine"




Uhh, it's the ten crack commandments

What, uhh, uhh

Nigga can't tell me nothin bout this coke, uh-huh

Can't tell me nothin bout this crack, this weed

To my hustlin niggaz

Niggaz on the corner I ain't forget you niggaz

My triple beam niggaz, word up



(Chuck D) "One two three four five six seven eight nine"

"TEN"


I been in this game for years, it made me a animal

It's rules to this shit, I wrote me a manual

A step by step booklet for you to get

Your game on track, not your wig pushed back

Rule nombre uno: never let no one know

How much, dough you hold, cause you know

The cheddar breed jealousy 'specially

If that man fucked up, get your ass stuck up

Number two: never let em know your next move

Don't you know Bad Boys move in silence or violence

Take it from your highness (uh-huh)

I done squeezed mad clips at these cats for they bricks and chips

Number three: never trust no-bo-dy

Your moms'll set that ass up, properly gassed up

Hoodie to mask up, shit, for that fast buck

She be layin in the bushes to light that ass up

Number four: know you heard this before

Never get high, on your own supply

Number five: never sell no crack where you rest at

I don't care if they want a ounce, tell em bounce

Number six: that god damn credit, dead it

You think a crackhead payin you back, shit forget it

Seven: this rule is so underrated

Keep your family and business completely seperated

Money and blood don't mix like two dicks and no bitch

Find yourself in serious shit

Number eight: never keep no weight on you

Them cats that squeeze your guns can hold jobs too

Number nine shoulda been number one to me

If you ain't gettin bags stay the fuck from police (uh-huh)

If niggaz think you snitchin ain't tryin listen

They be sittin in your kitchen, waitin to start hittin

Number ten: a strong word called consignment

Strictly for live men, not for freshmen

If you ain't got the clientele say hell no

Cause they gon want they money rain sleet hail snow

Follow these rules you'll have mad bread to break up

If not, twenty-four years, on the wake up

Slug hit your temple, watch your frame shake up

Caretaker did your makeup, when you pass

Your girl fucked my man Jake up, heard in three weeks

She sniffed a whole half of cake up

Heard she suck a good dick, and can hook a steak up

Gotta go gotta go, more pies to bake up, word up, uhh



Crack king, Frank Blizzard

Uhh



(Chuck D) "One two three four five six seven eight nine"

"Ten"

Aw shit, nigga, what the fuck time is it, man?

Oh God damn, nigga do you know what time it is?

Aw shit, what the fuck's goin' on? You alright?

Aw, nigga what the fuck is wrong wit you?



When I die, fuck it I wanna go to hell



'Cause I'm a piece of shit, it ain't hard to fuckin' tell



It don't make sense, goin' to heaven wit the goodie-goodies



Dressed in white, I like black Tims and black hoodies





God will probably have me on some real strict shit



No sleepin' all day, no gettin' my dick licked



Hangin' with the goodie-goodies loungin' in paradise



Fuck that shit, I wanna tote guns and shoot dice





All my life I been considered as the worst



Lyin' to my mother, even stealin' out her purse



Crime after crime, from drugs to extortion



I know my mother wished she got a fuckin' abortion





She don't even love me like she did when I was younger



Suckin' on her chest just to stop my fuckin' hunger



I wonder if I died, would tears come to her eyes?



Forgive me for my disrespect, forgive me for my lies





My babies' mothers 8 months, her little sister's 2



Who's to blame for both of them



(Naw nigga, not you)



I swear to God I just want to slit my wrists and end this bullshit





Throw the Magnum to my head, threaten to pull shit



And squeeze, until the bed's, completely red



I'm glad I'm dead, a worthless fuckin' Buddha head



The stress is buildin' up, I can't





I can't believe suicide's on my fuckin' mind



I want to leave, I swear to God I feel like death is fuckin' callin' me



Naw you wouldn't understand



(Nigga, talk to me please)



You see it's kinda like the crack did to Pookie, in New Jack





Except when I cross over, there ain't no comin' back



Should I die on the train track, like Remo in Beat street



People at the funeral frontin' like they miss me



My baby momma kissed me but she glad I'm gone





She knew me and her sista had somethin' goin' on



I reach my peak, I can't speak



Call my nigga Chic, tell him that my will is weak



I'm sick of niggas lyin', I'm sick of bitches hawkin'



Matter of fact, I'm sick of talkin'





Hey yo Big, hey yo Big








Woody Allen
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Taxi Driver (1976, dir. Martin Scorsese)